- Bullfight-0.mp3
- Bullfight-0.mp4
- Bullfight-I.mp3
- Bullfight-I.mp4
- Bullfight-Unplugged-Unfurled.mp3
- Bullfight-Unplugged-Unfurled.mp4
- Bullfight-Unplugged.mp3
- Bullfight-Unplugged.mp4
- Bullfight-acoustic.mp3
- Bullfight-electric.mp3
[Verse 1]
Capote
Yellow and pink
Can you say
Don’t know what to think
[Chorus]
Exploit
(What we think is ours)
Can’t mine
(What we think is mine)
Finger point
(For hours)
For ours and hours
[Bridge]
Who is the matador
And who is bull
Who will endure
The push and pull
[Verse 2]
Banderillas
Into me or you?
Even guerillas
Have more love that’s true
(yes they do)
[Chorus]
Exploit
(What we think is ours)
Can’t mine
(What we think is mine)
Finger point
(For hours)
For ours and hours
[Outro]
Who is the matador
And who is bull
Who will endure
The push and pull
ABOUT THE SONG
This song uses the imagery of a bullfight to metaphorically explore the relationship between humans and Earth in the context of climate change.
In the first verse, the “Capote” symbolizes the initial phase of the bullfight, representing humanity’s early interactions with the environment. The colors “yellow and pink” may reflect the contrasting and often confusing signals we receive about environmental issues, leading to uncertainty (“Don’t know what to think”).
The chorus highlights the exploitation of Earth’s resources (“Exploit what we think is ours”) and the resulting conflicts (“Can’t mine what we think is mine”). The repeated “finger pointing for hours” signifies the blame game and lack of accountability that often hampers progress in addressing climate change.
In the bridge, the question “Who is the matador and who is bull?” symbolizes the roles humans and the Earth play in this struggle. The “push and pull” represents the ongoing battle between human exploitation and the Earth’s resilience.
The second verse introduces “Banderillas,” which are used in bullfighting to weaken the bull, symbolizing the harmful actions humans take against the Earth. The mention of “guerillas” having “more love that’s true” suggests that even those involved in conflict understand the importance of care and respect, unlike the destructive behavior towards the planet.
The outro reinforces the central question of the roles and resilience of humans and Earth in this ongoing struggle, emphasizing the uncertainty and complexity of the climate change battle.
Overall, the song uses the metaphor of a bullfight to depict the adversarial relationship between humanity and the environment, highlighting themes of exploitation, conflict, and the urgent need for accountability and action in addressing climate change.
ABOUT BULLFIGHTS
Items associated with a bullfight, also known as a corrida, include:
- Capote (Cape): A large, colorful cape used by the matador to maneuver the bull. It is typically pink on one side and yellow on the other.
- Muleta: A smaller red cape used during the final stage of the bullfight. The matador uses it to perform passes and prepare the bull for the kill.
- Montera: The traditional hat worn by the matador, usually made of black astrakhan fur.
- Traje de Luces (Suit of Lights): The ornate, embroidered costume worn by the matador. It includes tight pants, a jacket, and often gold or silver detailing.
- Estoque (Sword): The sword used by the matador to deliver the final blow to the bull. It is designed to penetrate the bull’s heart.
- Banderillas: Colorful, barbed sticks placed into the bull’s shoulders by the banderilleros. This is done to weaken the bull and provoke it.
- Picador’s Lance: A long spear used by the picadors (horse-mounted bullfighters) to stab the bull in the neck muscles. This is done to lower the bull’s head and tire it out.
- Capa: Another term for the capote, the larger cape used in the first stage of the bullfight.
- Muletilla: The wooden stick to which the muleta is attached, allowing the matador to manipulate the cape more effectively.
- Peto: The protective padding worn by the horses of the picadors, designed to shield them from the bull’s horns.
These items are integral to the traditional structure and rituals of a bullfight, contributing to the matador’s performance and the spectacle of the event.